Sunday 9 August 2020

am I a vigilant or a vindictive person?

 




Yesterday, I went to supermarket with the prudence dictated by new normal, Mask, Safe entry and safety distance. I then started to get the things that were on my shortlist, and when I was lining up to pay, between taking the money and storing the phone, the 2000 rupee note I had to pay fell on the floor, and the man who was in front of me finishing paying his purchases slowly bent down and picked up my note.

Wow how much education and kindness in these pandemic times - I thought. I held out my hand , waiting for him to give me back my money, trying to stay away, so that he would feel safe, while preparing to thank him for the gesture.
But Suddenly what he told me was shocking - what's on the floor belongs to whoever finds it! - and just like that he left..... naturally, as if he hadn't done anything wrong. I looked at the lady behind me and the people next to me and they all looked at me in shock and disbelief, whispering things between them.
For a moment there, I was trying to evaluate myself. I want to do justice own my own..... I left my purchases, because I have no way to pay (I forget to bring my credit card), and went after him to the car park, to have my 2000 rupees returned. However I realised that the people closest to the line came after me, curious to know what was going to happen....




I spoke to him demanding my money but he just looked at me with contempt and acted like I was invisible. When he got to the car, he slowly put his two shopping bags on the floor to take the key out of his pocket and open the trunk, and I thought it's now or never!
I took the two bags and told him the same thing he had said to me - what is on the floor belongs to those who find it! and I started running towards the exit, between fright and laughter, proud of my revenge. The spectators started to applaud and I saw that the "smart guy" had been irritated after all, as he left the parking lot dropping security cones in his path. I swear I felt a rush of adrenaline, fright and nervousness, but then I cried with laughter.

When I got home I opened the bags and found:
-2 Kg Shrimp
-1 Kg salmon
-ham, cheese and yoghurt of two flavours
- whole grain bread
- 1 bottle of white wine
- 2 bottles of red wine
- 2 jars of strawberry jam
- 2kg of very good quality salami
- 1 jar of mayonnaise

I had never made so much purchases with only 2000 rupees
and now here I am ...... Having a glass of wine, eating and thinking as I write - am I vigilante or a vindictive person?

HAVE YOU READ THIS UNTIL HERE?

This obviously did not happen to me. It's just a campaign to promote reading!

Reading stimulate the mind and imagination, makes us travel to other places and even helps communication.

If you want to share it with your friends copy and paste to your social media accounts and produce a smile for your friend.
Please go ahead and stimulate someone else's mind.
Reading an entire article also prevents you from becoming a victim of clickbait and fake news.

Tuesday 21 May 2019

Follower - your follower is not always your fan


Follower is an upcoming short film based on cons of Social media written and Directed by Rafi Ahmad Anjum. It is story of two character where one is narcist and the other one is Psycho, It's a dark thriller set inside a room without any dialogues on background of a
Hollywood movie. It revolves around illusion and clue, recalling everything and recalling it again and again and when protaganist stops doing it that's when the thriller part begins.......


Thursday 7 September 2017

Lucknow Central - Plan Kuch Aur Hai - Farhan Akhtar , Ranjit Tiwari

    Lucknow Central is an upcoming Indian Hindi prison escape movie, directed by Ranjit Tiwari and Produced by Nikkhil Advani, under the banner of Emmay Entertainment. The film stars Farhan Akhtar in the lead role . It will be released worldwide on September 15, 2017.


The Story is set in the backdrop of a jail, with music at its core. Walls might muffle them but cages only reverberate them louder. Situated deep in the heartland of India, within the by-lanes of Lucknow is the story of a man who had something to say. Or should we say sing.


Kishen Mohan Girhotra (Farhan Akhtar) is a young man who belongs to Moradabad, a city in Uttar Pradesh. One fateful day, Kishen gets accused of murder which lands him in Lucknow Central Jail where he's awaiting his High Court trial for a death penalty. Meanwhile, a diligent NGO worker Gayatri Kashyap( Diana Penty), is compelled to form a Band in Prisoners for the band competition which is to be held in the dreaded jail of 'Lucknow Central'that year and this is how Kishen's and her paths cross. Kishen befriends four other inmates, namely Dikkat Ansari, Victor Chattopahdyay, Purushottam Pandit, Parminder Trehan and Convinces them to join the band.


The dramatic narrative of Lucknow Central portrays how Kishen's life progresses in jail and how music becomes an intricate part of not only his journey, but the rest of the band's as well.


Thursday 8 June 2017

Jab Harry Met Sejal - SRK , Anushka , Imtiaz Ali

Shah Rukh Khan and Anushka Sharma's next film with Imtiaz Ali has been in the news since the Making. The film was untitled for a long time and there were numerous roumred titles like The Ring, Rehnuma , Raula circulating in the Media.



Now the Film has been officially titled as Jab Harry Met Sejal.  SRK Plays a Punjabi guide Harvinder Singh Nehra aka Harry Whereas Anushka Sharma Plays the Gujrati Sejal in the Film . They meet while she's on a Trip in Europe , and How they fall in love is what the film is about.


The title of the Film is inspired from Meg Ryan and Billy Crystal starrer When Harry Met Sally and Imtiaz Ali's own film Jab We Met. More Posters will be released soon while the trailer will be released soon.


Saturday 20 February 2016

Two faces of present JNU

                 

                   On February 9 , a group of JNU protestors assembled and said some disturbingly scary things.

Umar Khalid
Member of  Democratic Students Union
Key Organiser of Afzal Guru event in JNU
Campus
                    Now I didn't want to jump the gun, so I waited for 10 days , gathering a fair amount of Information from both the sides.


                 

                    Recently the student leader of JNU came out and clarified in a speech that one particular quote was not uttered by JNU students, so I am going to take that one off.
                            Now let's analyse logically what these students said :
                Calling  Afzal Guru a martyr, a man who was charged with abetting the attack on parliament on 2001 that killed 9 people .
               
                 So why would these JNU students call him a martyr ? Two Possibilities :

          1) They accept that he was a terrorist and are against the death penalty, but instead of condemning the death penalty in their slogans they chose to call him a martyr , which basically implies they support terrorism . So logically I don't think this is the reason.



       
            2) The second possibility is that they believe he had no connections with the crime, was completely innocent and wrongfully convicted, which would make him a victim, still not a martyr.

             Now this is what surprised me, in none of the interview's those student leaders had the balls to say that they believe he was innocent , but when they were conveniently hiding in a pack of 20-30 people, they confidently labelled him a martyr.
            So when asked individually on interviews, the reply they give are far fetched theories about the whole judicial system being flawed and corrupt . Apparently they know some things none of us do.
V Lenin Kumar , President of  Jawahar Lal Nehru University Students Union (JNUSU) 
         

               If you break it down here is what they believe :

            the trial was unfair  because there wasn't enough evidence to prove Afzal was linked with the terrorist attack, which eventually led to his execution .
            So what you are basically saying is, you don't know if he was really guilty or innocent . Now let me explain to you the difference between moron and a sensible person. A sensible person would argue by saying," Because I don't know, I would like to for sure," by debates , discussion , questioning , and opening a line of fair investigation and answers from our government. I wish you had done that.
            How you argued  was , Because I don't know if he was guilty or innocent , his execution was unfair , which means the government framed him and is evil, therefore he is a martyr. what you don't understand is the moment you open an argument with, I don't know, you invite two possibilities .
             There is 50% chance that you are right, which means the supreme court is corrupt , the entire trial was cover up, the ruling party is evil. And there is 50% chances that you are wrong. and that is precisely why you are a moron, because the person you called a martyr has a 50% chance of being a terrorist and a murderer.
              You understand the logic unlike everybody, I am not even saying you are wrong, I am actually accepting your argument  and then explaining to you how moronic it is.
               Now you can present another argument, that you called him a martyr only because you are 100% sure the trial was cover up and Afzal Guru was innocent, And that would reveal you are even a bigger moron..... because it only exposes your childlike arrogance in the face of the massive evidence against your claims.

               Another slogan was, India go Back, now this one I completely failed to understand. India go back .......    to where?
                 where is it that you want India to go and what is it you want to bring back? India has always been here, you idiots.
             
               Another slogan was calling for the destruction of India. India ki Barbadi and finishing Afzal Guru's work.
                A Country is its people . Without the people, India is nothing but land and water on planet Earth. so when you say you are going to destroy India, what you are saying is you'll destroy people. Now what does destroy mean?
                 Ending something with violent connotation. you are directly talking about murder. I don't think you realized this but this is the very definition of a terrorist . A terrorist doesn't mean an arab commando , it means any person who terrorizes and threatens to destroy the peace.
                 when you say , you are going to destroy people, you are simultaneously implying you are potential security threat to the nation. And this is another reason why you are morons, because only a crowd full of half minded persons would shout that out....  without realizing they are advertising declaration of war against their own country.
                Imagine if a couple of politicians in Pakistan said the same statement , they will not stop until destruction of India is complete. How would you interpret their intentions ? Freedom of Speech, or the declaration of war?
             
                To those who are defending these students saying its freedom of speech, to understand the concept of freedom of speech, you must first learn to differentiate between criticism and threat . To criticize is freedom of speech, to threaten is breaking the law.

                Take this very phrase," destruction of India", and replace India with your name. now Imagine a group of 20 people somewhere shouting out that they will destroy you.
                you wouldn't just sit calmly in your house and say, they are only exercising their freedom of speech , no you'd pee your pants and call the police ASAP.

Arunadhiti Roy , Fictional writer
                Another thing that I noticed in two Interviews of this student leader was, he defended his instance by bringing up Arundhati Roy . Let me educate you on something, my friend, creativity does not ensure sound judgement. No where will you find a creative person being defined as a national expert on moral, social or political commentary.  She is famous as a fictional writer ...fiction means not real for fictional writer basically means a documentater of imagination. Saying Arunadhiti Roy was an expert on the 2001 parliament attack is like inviting coldplay to be a part of the committee on a Nuclear deal. That's the logic you are going with.

                Now all of this basically comes back to the argument of India being intolerant . And regarding that , I have only one thing to say you are lucky.
                 You are lucky that you are born in India , because if you were born anywhere left or right geographically , you would have found out the real meaning of intolerant nation.

Jackson county detention center for suspect of
National Security threat in USA.
                 China is the communist nation with the highest number of executions in the world .
                 I don't even have to tell the price of freedom of speech in Pakistan.
                 Even in United States of America, if you used slogans such as destruction of USA while supporting a terrorist, you wouldn't know the first thing that will hit you. you'd scooped up by the FBI, which will then map your genome to get details on your entire ancestry; ... you'd be labelled a potential threat to the nation , and will be put under some sort surveillance program without your knowledge for years until they have confirmed you are just a moron. So count your blessings that you are born in India.



             Now in my opinion , this is not a debate nationalism .
     
              you think it is because you assumed that these students knew what they were talking about .
              Tell me before calling them anti-nationals did you entertain the simple possibility that maybe they are just stupid. And this is why they will never admit that they are anti-nationals because deep inside they believe they are doing highly patriotic thing .
              Basically its a debate between stupidity and sensibility .
Foreign Students in Jawahar Lal University Campus , New Delhi , India

              These students picked an issue but didn't have the maturity nor the sensible inclination to approach it objectively . And this approach also helps me understand the people who supports these students, because I, like them, understand their sentiment , but whether I respect their sentiment depends entirely on the language of their message , which was seriously Fucked up. Comically speaking , these are kids who thinks the world owes them a big deal, so screw any constitutional procedure, they will just force it out the government by putting in a headlock .

JNU Campus
             So lastly, my advice to all the impressionable young minds would be because somebody can shout on a microphone , use rage, get your all riled up doesn't always mean they are right. Use your common sense and logic.
             Chances are, in order to aggressively motivate you, they will target three basic emotions :
              Hatred  , Discomfort and Fear.

              And if necessary precautions aren't taken , it could result in one of the greatest disasters in human history.

           So all young people of India, if you have to follow someone, then why not follow the with a better message of humanity , and not the opposite.
           
               

    
                          But these days its going to be trend saying that students from JNU are Anti- Nationals But this is not the reality JNU is the one of the Prestigious University in the world and Alumni of JNU are doing great work in all kind of sectors in India and Abroad.

                        I am only saying that they have chose wrong example and they have used wrong slogans which must not be tolerated,  Aggressiveness is Important but checkout what exactly you are talking about. and I have only shown Moronic Faces of JNU leaders

Kanhaiya Kumar ,
 Leader of All India Student Union Federation (AISF)
Shehla Rashid , Vice President JNU Students Union



 For Other Side of JNU Leaders Check out Hindustan Times Article about Shehla Rashid
down Below


http://www.hindustantimes.com/india/shehla-rashid-the-firebrand-kashmiri-behind-the-jnu-protests/story-Kn0baC43ZgbijhkBoazSMN.html










Friday 15 May 2015

A Good Looking Empty Shell : New Land Acquisition Bill

New Bill is not what it is being made out to be; it will not address any of the major problems in land acquisition

A Good Looking Empty Shell: The New Land Acquisition and Resettlement and Rehabilitation Bill

The new draft Land Acquisition and Resettlement and Rehabilitation Bill, announced by the Ministry of Rural Development, is a classic example of a law that looks good on paper but that will produce a very different result. This is true not only because of internal flaws or drafting mistakes, but because of its very character and spirit.
Most commentators have been relying on the introductory material produced by the Ministry without reading the Bill itself; but a close reading of the Bill shows that the reality is different from what is being presented. In a few cases the presentation says things that are not in the Bill at all, while in most cases the law contains far more loopholes and dangers than the presentation reflects.

The major problems in land acquisition today include the following:
 1.Profiteering by private interests taking advantage of government acquisition (e.g. NOIDA,   Bhatta Parsaul);
2.Non-existent or inadequate rehabilitation and compensation for displaced people;
3.Affected people have no recourse for enforcing their rights, which are often ignored both during land takeover (e.g. POSCO) and during rehabilitation;
4.As the central cause for all of the above, a decision-making process that is totally controlled by government officials, with no democratic or public involvement.

How will the draft Bill in this form respond to these problems? The short answer is:
Problem 1 - contrary to what is being projected, this will probably get worse.
Problem 2 - with the exception of increased compensation for some, this may not change a great deal.
Problem 3 - Recourse will in fact become more difficult.
Problem 4 - The decision making process, despite some gestures towards change, will remain entirely state-controlled.

In short, the draft Bill will not significantly improve things and may make them worse. Public purpose has been so widely defined, and then so many loopholes provided, that there are ways to get around the supposed safeguards. The only two real positive measures are 1) the restrictions on invoking "urgency" and 2) the increased compensation for some landowners. However, increased compensation will not address most of the existing conflicts, and in any case the compensation will still be below what may actually be just.
Below we explore some of the major issues (we have not included all points here). We present some alternatives at the end.

Consulting People and Taking Their Consent for Projects

This Bill will supposedly open the process of decision making on projects to public input. In
particular, the most significant stated advance is that 80% of the affected people have to consent for acquisition for a private company.
But the Bill contains so many loopholes that it will be very easy for almost any project to get around the 80% consent clause.
Witness the following:
Section 1(2)(b), to which the 80% clause does not apply, permits the government to engage in "partial" acquisition of land for a private party. The term "partial" is not defined. So if a private party acq
uires 100 acres and asks the government to acquire 3000 acres, 80% cosnent is not required, so long as the project is for "industrialisation or urbanisation" (a public purpose under s. 2(y)(ii)) and can be considered a project of the government. Even the area to be acquired is decided by the private company (as implied by proviso to s. 1A(2)). All such projects, it should be remembered, are typically pursued as part of one or the other government scheme or plan. More importantly, many private infrastructure projects are done under "Build Operate Transfer" contracts, under which - after a period of 30 or 50 years - the government is supposed to receive full ownership. But in the interim the private company makes all the profits it wishes.

Suppose the private party wants the government to acquire the entire land. Then, section 1A(1)(a) permits the government to acquire land for "its own use, to hold and to control" without taking 80% consent; crucially, it also permits the government to later change the public purpose. The way the section is phrased, what matters is the intent of the government at the time of acquisition. Therefore, all that is required is a notification that stat
es the government is acquiring the land for its use and control for purposes of industrialisation / urbanisation (a public purpose under 2(y)(ii)); then there's no need for 80% consent. Then, since the public purpose can be changed, the government merely declares that it has changed its mind later and transfers to a private party (contrary to what the presentation says, the Bill nowhere states that transfer can only happen between government departments). This can of course be challenged in court, but the burden comes on the person who is making the challenge to prove what the actual intent of the government was.

Finally, as happens routinely today, the law provides enough space for someone to simply break it. Who decides if a project has got 80% consent? How, in fact, is this "consent" to be taken? There is no procedure for obtaining the consent in the law itself. Indeed, as per section 7, 80% consent has to be "ascertained" (not obtained) by the Chief Secretary's committee - implying that it may well be the private developer who will be obtaining the "consent." Even if that is not the case, such a committee is totally unaccountable, and it can easily lie or accept forgeries (this has happened in several cases where consultation was required under PESA, including Polavaram and Nagarnar).



Aside from the 80% consent clause, there is supposed to be a social impact and public hearing process, which is advertised as another step forward for transparency and checking if projects are actually beneficial. Consider:
The entire SIA process is modeled on the Environment Impact Assessment process, which the current Minister Jairam Ramesh described - as the then Environment Minister - as a "farce", with almost 99% of projects receiving approval. The reason was that the assessment process was done by private parties and decided by a centralised body with no time to check facts. This mechanism is almost identical.

The law says nothing about who will do the Social Impact Assessment and how.
There is a public hearing required by section 4; but the results of this hearing are never mentioned. What happens if people object? What happens if most oppose? Who is accountable for deciding on these objections and who will answer for them? Under this draft, no one.
At three different places, the law says "gram sabhas will be consulted." What happens if they object? There is no procedure.
The decision on whether a project is a public purpose will be taken by a Chief Secretary's committee consisting almost entirely of serving State-level government officers. In what way is this different from the current procedure, where this decision is made by the State government?

In short, most of the provisions for public consultation amount to essentially formalities, without any impact on the final decision. The final decision making is done by the same people who do it at present, with or without any additional inputs.

 

Will R&R Actually Happen Alongside Land Acquisition?


The second claim to fame is the idea that land acquisition and R&R will be "integrated."
But this is also far from the truth. In particular, note that:
Both the presentation and the Bill state that the R&R package will not even be drafted until after the acquisition process is set underway. People are expected to assess the impact of the project (social impact assessment), give objections to the impact assessment, object or accept the supposed public purpose being served, etc. - all without knowing what kind of rehabilitation is to be done. Would this not be the first question asked of them?
Can land be taken before R&R is complete? Presentation and section 29(3) say no; section 53 says land can be taken before compensation is paid, so long as interest is added. Even s. 29 leaves it to the Collector to decide when rehab is complete.

As for "integration", consider what the Bill actually does:
the number of affected / interested people will be determined sep any land acquisition and rehabilitation law arately three times (s. 3 for SIA; s. 11(2) for acquisition; s. 12(1) for R&R), without any mechanism for deciding which is correct;
there are three separate public hearings / invitations for objections to be held at various times, none of which feed into each other, and none of which can lead to the cancellation of the project;
There is an R&R committee (s. 33) with various people on it whose sole job, as per the law's terms at least, is to sit with the Collector once and review the proposed R&R package (s. 13(1));
The Act contains no provisions for enforcement of the R&R package or for its monitoring and grievance redressal during implementation (this in a situation where the biggest complaint about R&R is that it is simply not done as promised). The seriousness of monitoring can be taken from the fact that, once again, there is no monitoring process, and instead three separate authorities are all given the same responsibility for monitoring R&R (the Administrator under 31(3); the Commissioner under 32(2); the R&R Committee under 33(1)), an arrangement that by definition will fail.
The dispute settlement authority that is supposed to settle all disputes under the Act, including R&R (s. 38(1)), is only empowered to give orders on compensation (s. 44); it cannot direct any authority to do anything, nor can it change the R&R package in any way.

The result in practice will be that R&R will not occur and affected people with sufficient support will be sent into PILs and endless court battles; those without will be left with nothing. This is just what happens at present.

Can People Actually Enforce the Positive Provisions of this Law?

Having provided this confused mass of loopholes and complex provisions, the law finally lets people down on the question of enforcement. Witness the following:

Anyone with a dispute cannot approach a civil court; they have to go to a Dispute Settlement Authority in the State capital, or, in case of Central projects, in Delhi. Is this feasible for most project affected people?
Moreover, no one can approach the authority directly; they have to get a reference from the Collector (s. 38), the very person against whom they are most likely complaining.
The dispute settlement authority is only given the power to award compensation, as noted above, and not to direct any authority to do anything or to change the R&R package.
A government official who violates any provision of the Act is at most punishable by disciplinary action (s.58(3)), which is already the case, and which is entirely controlled by the concerned government.

The effectiveness of such a system can be imagined.

 

Tribals and Forest Dwellers


The Minister's presentation states that the Bill will be in compliance with the Forest Rights Act and the Panchayats (Extension to Scheduled Areas) Act. Yet, despite lip service, this Bill complies with neither.

Forest dwellers are covered as "interested parties", but they are not merely "interested persons" but rights holders with particular rights and powers - in particular over natural and forest resources. This Act treats them as if their rights can simply be taken over in exchange for a fixed R&R package,
when:
the range of rights extends to such rights as grazing areas, water bodies, habitats of "primitive tribal groups", ownership of minor forest produce, etc., which cannot be simply be compensated or replaced, and which require a different procedure; and
more importantly, the Act ignores the powers of forest dwellers to decide on use and protection of forests, under which the decision to create the project in the first place requires their consent.
As for the PESA Act, excepting some ritualistic statements to the effect that "gram sabhas will be consulted", there is nothing in the Bill. This is meaningless when the law does not say by whom, in what manner, and with what result these consultations will be done. Further, as said above, the key question is what happens when gram sabhas object; but the Bill assumes this will never happen, defeating the entire purpose of consultation.

Alternatives and Demands

How can such a mess be avoided? The need is to go back to the purpose of land acquisition is in the first place. The only way such acquisition can be justified in a democratic society is if it is 1) in accordance with the overall social goals of that society and 2) decided by a democratic process. More details on this alternative will be presented later, but at present, we reiterate that this process has to have the following basic features:
A democratically decided land use plan: Without an overall land use and development plan, decided from the level of the village up to the State and decided in a democratic manner, such acquisition will continue to be destructive and exploitative.
Any significant change in land use should require resettlement and rehabilitation and a demonstration of public purpose being achieved: This would cover both private parties and the government.
A democratic process of deciding on whether any change of land use achieves a public purpose: This should be through an open process of public decision making from the gram sabha level upwards.
The consent of the gram sabha to any major change in land use: Finally, the consent of the village assembly should be required.


In the absence of this basic procedure, the current problems are likely to continue.

Wednesday 4 March 2015

India's Daughter


Politics was being played
Game was her Torturous end
She was still wringling in pain
For somewhere her perpetrator smiled.


British Filmmaker Leslee Udwin adressess a press
Conference on her documentary film, India's Daughter.
A revolution was being seen once
When she breathed her last here
Unleashing cries to have no repeats
For Change that maybe her fate brings.


The men who did it still shamelessly smile
Many like her, are still afraid to step out
Ones who borne her are still awaiting justice
And you all are still blaming her for no fault ?


Humanity died when brutal faces she saw
Nothing changed with her tears and jitters
We tried acquiring the night, we sped up things
Yet patriarchy is winning again, she still lost



Power seeks to ban the female, not change
Power is afraid to hear or see what's right
Power is bringing no transformation in worst
Power is still playing at the cost of her plight


We need to know, we need to see
We need to hear, we need to punish
We need to Conquer, we are the people
She died, many suffer, we can't have more of her.